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<p class=MsoNormal><span style='font-size:11.0pt;font-family:"Calibri","sans-serif";
color:#1F497D'><o:p> </o:p></span></p>
<p class=MsoNormal><span style='font-size:11.0pt;font-family:"Calibri","sans-serif";
color:#1F497D'>RJM:<o:p></o:p></span></p>
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<p class=MsoNormal>A couple of months back, I got into a leining dispute
centered over Shmos 10:17. The ba'al kri'ah, who did not distinguish
between patach and komatz, read "sa na chaTAsi ach ha-pa'am", instead
of "sa na chataSI ach ha-pa'am". I argued that the phrase
required correction, as the ba'al kri'ah read "Please bear/forgive; I have
sinned this time", rather than "Please forgive my sin, this
time", while another mispaleil argued that since "sa" is a
transitive verb that must carry an object, the effective reading that I
suggested was impossible, so that the ba'al kri'ah's reading was merely sloppy,
and did not change the meaning of the passuk. (He also argued that the
ba'al kri'ah wasn't such a skilled leiner, so deserved more leeway, but that
strikes me as being a more dubious argument.)<span style='color:#1F497D'><o:p></o:p></span></p>
<p class=MsoNormal><span style='font-size:11.0pt;font-family:"Calibri","sans-serif";
color:#1F497D'><o:p> </o:p></span></p>
<p class=MsoNormal><span style='font-size:11.0pt;font-family:"Calibri","sans-serif";
color:#1F497D'>If it helps, I think you are clearly right. What I especially
don’t understand is that in the time that you had that argument, couldn’t the
baal korei have gone back 10 times? (Maybe that discussion happened after the
fact?)<o:p></o:p></span></p>
<p class=MsoNormal><span style='font-size:11.0pt;font-family:"Calibri","sans-serif";
color:#1F497D'><o:p> </o:p></span></p>
<p class=MsoNormal><span style='font-size:11.0pt;font-family:"Calibri","sans-serif";
color:#1F497D'>Stuart<o:p></o:p></span></p>
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