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<BLOCKQUOTE
style="PADDING-LEFT: 5px; MARGIN-LEFT: 5px; BORDER-LEFT: blue 2px solid"><FONT
style="BACKGROUND-COLOR: transparent" face=Arial color=#000000 size=2>From:
Michael Poppers <MPoppers@kayescholer.com><BR>Cc:
KennethGMiller@juno.com</FONT></FONT></BLOCKQUOTE>
<DIV> </DIV>
<BLOCKQUOTE
style="PADDING-LEFT: 5px; MARGIN-LEFT: 5px; BORDER-LEFT: blue 2px solid"><FONT
lang=0 face=Arial color=#000000 size=2 FAMILY="SANSSERIF" PTSIZE="10"><FONT
style="BACKGROUND-COLOR: transparent" face=Arial color=#000000 size=2><BR>In
the RProfDS article RAM noted (again, the URL
is<BR><http://www.biu.ac.il/JH/Parasha/eng/vayechi/sper.html>), note
the<BR>language (presumably a translation :)) of the "Pachad Yitzchaq"
quote:<BR><BR><< I have seen some fastidious people who do not bless
*their disciples*<BR>{emphasis mine --MP} with both hands, and say that it
should be done<BR>thus so as not to mix mercy with strict judgment. I,
however, used to<BR>bless those who were married with both hands, one for him
and the other<BR>for his wife, and bachelors with one hand.
>><BR><BR><BR>Shabbas Shalom/A guten Shabbes and all the best
from<BR>Michael Poppers * Elizabeth, NJ, USA</FONT></FONT></BLOCKQUOTE>
<DIV>>>>>></DIV>
<DIV> </DIV>
<DIV>Re "bless those who were married with both hands, one for him and the
other<BR>for his wife, and bachelors with one hand" -- This would seem to have
some relevance to the question that was recently raised here, whether a man
should bless his daughter-in-law? It seems that he should put his hands on
his son's head, and not on his daughter-in-law's head.</DIV>
<DIV> </DIV>
<DIV><FONT color=#0000ff><BR></FONT><B><FONT color=#0000ff>--Toby
Katz<BR>==========<BR><BR></FONT><FONT lang=0 face=Arial color=#000000 size=2
FAMILY="SANSSERIF" PTSIZE="10"></B>--------------------</FONT></DIV>
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