<br><font size=2 face="sans-serif">In Avodah Digest, Vol 25, Issue 434,
REMT responded to RZS, who had responded to RJJB:</font>
<br><tt><font size=2>>>> Baer notes that almost all old siddurim,
both Ashkenazic and Sphardic, don't use V'al, but Al. He notes that
even those few commentators (Mateh Moshe and a couple of others) who add
the Vav only do so in Benching, where there is a string of V'als. In
Shmoneh Esreh, though, the string of V'als is broken by Hatov ki lo calu
rachamecha vehamerachem ki lo tamu chasadecha. <<<<br>
>> Then whence the continuation "ve'al kulam"? <<<br>
> Probably because unlike Al Hanissim, "v'al kullam" refers
explicitly to the string of v'als in Modim, and is thus a continuation
thereof. <</font></tt>
<br><font size=3 color=#000080 face="Verdana">While (I'm emphasizing the
parallels...) "v'al hakol *H' Elokeinu anachnu modim* lach" does
_not_ refer to the string of "v'al"s in "*Nodeh l'cha H'
Elokeinu* al..."?!</font>
<br>
<br><font size=3 color=#000080 face="Verdana">My tuppence is that one can't
change "Al haNissim" to "V'al haNissim" based on the
"v'al [kulam/hakol]" which follows when we see that other insertions,
e.g. "R'tzei," do not begin with a vav (e.g. "Urtzei"),
but I hear RZS' question on what RJJB quoted as a rationale for saying
"V'al haNissim" in Bircas haMazon and "Al haNissim"
in the Amidah. I would argue for consistency :), and the consistent
"Al haNissim" in the siddurim of Rav Amram Gaon, RaMBaM, etc.
is hard to argue with.</font>
<br>
<br><font size=3 color=#000080 face="Verdana">All the best from</font>
<br><font size=4 color=blue face="Monotype Corsiva">Michael Poppers</font><font size=4 color=blue face="Verdana">
</font><font size=3 face="Verdana">*</font><font size=4 color=blue face="Verdana">
</font><font size=4 color=blue face="EngraversGothic BT">Elizabeth, NJ,
USA</font>