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<p class=MsoNormal><font size=2 face="Courier New"><span style='font-size:10.0pt;
font-family:"Courier New"'>R Micha says from R' Bachya that Yoseif did forgive his
brothers. He did not however articulate that mechilah; and suggests that the
problem wasn't obtaining Yoseif's mechilah, but HQBH. <o:p></o:p></span></font></p>
<p class=MsoNormal><font size=2 face="Courier New"><span style='font-size:10.0pt;
font-family:"Courier New"'><o:p> </o:p></span></font></p>
<p class=MsoNormal><font size=2 face="Courier New"><span style='font-size:10.0pt;
font-family:"Courier New"'>My understanding of the R Bachya 50:17 seems not so.
I offer my loose translation: “Whoever has hurt another, is not forgiven until
the victim is appeased, even though he has repented. Now even though the
Pessukim mention that Yosef comforted them and spoke to ‘their hearts’
which gives the appearance that Yosef forgave them, we nevertheless do not
observe anywhere that in fact did forgive them and put aside the wrong they had
done to him. They thus died with their sin, without Yosef’s forgiveness. It
is for this reason that their sin required some type of release which occurred with
the ten martyrs.”<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'><o:p> </o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'>Meir Rabi</span></font><o:p></o:p></p>
<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'><o:p> </o:p></span></font></p>
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