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<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'>Without seeing the reasoning of rav Elyashiv, it would
appear to be that the Halakha requires ner ish ubeito, i.e. the obligation to
light is only where there is a house. A train, plane or even a tent is not a
house. Moreover the house must be yours and that brings one to the laws
of achsanai (the guest) if it is not yours. Accordingly, anyone who would
make a blessing on the neirot chanuka on a plane would be making a bracha
levatalah. Even lighting with a minyan for ma’ariv would probably not
help as one would need a shul and lighting in a shul is a special minhag, see
Shlomo Pick, </span></font><font size=2><span style='font-size:11.0pt'>“Lighting
Hanukah Candles in the Synagogue,” <i><span style='font-style:italic'>Techumin</span></i>,
23 (2003) 322 – 332 [in Hebrew] which extensively deals with this issue.<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=2 face="Times New Roman"><span style='font-size:
11.0pt'>Shlomo Pick</span></font><font size=2 face=Arial><span
style='font-size:10.0pt;font-family:Arial'><o:p></o:p></span></font></p>
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font-family:Arial'><o:p> </o:p></span></font></p>
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12.0pt'> </span><o:p></o:p></font></p>
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