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This came up recently at our table. So I looked around a bit and found
in <span style="font-style: italic;">Yesodei Yeshurun</span>, p. 96,<span
style="background: gray none repeat scroll 0%; overflow: auto ! important; position: absolute; left: 0px; top: 0px; width: 5px; height: 100%; z-index: 10000000; -moz-background-clip: -moz-initial; -moz-background-origin: -moz-initial; -moz-background-inline-policy: -moz-initial; opacity: 0; font-weight: bold ! important; font-size: medium ! important; font-style: normal ! important;"
id="hwContLayer"></span>that the <span style="font-style: italic;">Zekan
Aharon</span> (2:21) was asked if one can pour cold soup onto hot
potatoes in a <span style="font-style: italic;">keli sheni</span>, and
he wrote that the <span style="font-style: italic;">Maharshal (Shach,
YD</span> 105:5) who paskens that a <span style="font-style: italic;">davar
gush</span> is in a <span style="font-style: italic;">mevashel </span>in
a <span style="font-style: italic;">keli sheni is <span
style="font-weight: bold;">not</span> oisgehalten l'ma'aseh</span> -
and especially not <span style="font-style: italic;">b'makom Oneg
Shabbos. </span>Moreover, he says, even the <span
style="font-style: italic;">Maharshal</span> only meant that it is <span
style="font-style: italic;">mavli'a</span> and <span
style="font-style: italic;">maflit</span> in <span
style="font-style: italic;">Issur va'Heter</span>, but not that it is
actually <span style="font-style: italic;">mevashel</span>, so it is
not relevant to <span style="font-style: italic;">Hilchos Shabbos</span>
in any event!
<br>
<br>
GCT,<br>
YGB<br>
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