<br><br><div class="gmail_quote">On Tue, Apr 1, 2008 at 2:18 PM, <a href="mailto:kennethgmiller@juno.com">kennethgmiller@juno.com</a> <<a href="mailto:kennethgmiller@juno.com">kennethgmiller@juno.com</a>> wrote:<br><blockquote class="gmail_quote" style="border-left: 1px solid rgb(204, 204, 204); margin: 0pt 0pt 0pt 0.8ex; padding-left: 1ex;">
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</div>Not necessarily. Non-gebrokts people tend to be Ashkenazim who would avoid matza ashira on Pesach, and most begin avoiding it when the issur chometz begins. So it is a solution for Friday night and the early morning, but generally not for Shabbos afternoon.<br>
<br></blockquote></div><br>While this is probably a fact note that there is room to allow matza ashira after the zamn issur hametz<br><br>See Chok Ya'akov, Derech haschaim, Nodah biHuda, and Aruch hshulchan amongts those who see no reason to extend the minhag to the morngin.<br>
<br>It is quite obviosu that Rabeinu Tam had no minhag aginst matza ashira on Erev Pesach, The Rema in question is ambiguous at best. Or to put it best :the minhag NOT to eat matza Ashira after the zman is either based upon a mis-understanding of the Rema [most likely] orperhaps an attempt to equate minhag with issur possibly for simplicity sake..<br>
<br> <br><br clear="all"><br>-- <br>Kol Tuv / Best Regards,<br><a href="mailto:RabbiRichWolpoe@Gmail.com">RabbiRichWolpoe@Gmail.com</a><br>see: <a href="http://nishmablog.blogspot.com/">http://nishmablog.blogspot.com/</a>