<br><br><div class="gmail_quote">On Tue, Mar 4, 2008 at 7:32 PM, <<a href="mailto:T613K@aol.com">T613K@aol.com</a>> wrote:<br><blockquote class="gmail_quote" style="border-left: 1px solid rgb(204, 204, 204); margin: 0pt 0pt 0pt 0.8ex; padding-left: 1ex;">
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<div><font style="background-color: transparent;" color="#000000" face="Arial" size="2"><br>Now, I wonder, to what extent did Chazal realize when they were
being<br>anachronistic? Is that they didn't care about historical accuracy,
but<br>nevertheless knew when they were being anachronistic, or did
they<br>genuinely lack a real historical sense b'klal?<br><br></font></div></div></div><div><font color="#0000ff" face="Arial" lang="0" size="2"><br><b>--Toby
Katz<br>=============</b></font></div></font></div></blockquote><div><br>fwiw Arhsh shows an anachronism wrt bittul hametz & bedikah. He notes that at the mishnah level, bittul was not yet a given and this changes the dynamic of what is implied, iow w/o bittul a safek is a s'orraisso, while with bittul a safek us derabbavnan [the tur makes this explicit hilluk]<br>
<br>also fwiw from the mishnah there is [apparently] no such thing as krias megillah at night. this is a memra of RYBL. this can be understood that megillah in a kfar is pushed backto yom haknissah this will not help wrt the evening k'riah...<br>
<br>also the Rosh [and tosafos] learn that lechem mishna is required at the Seder, but this might have bee na Gaonic enactment re: YT, and only existed in Almud on Sahbbbos. hence Behag is mechaleik between Seder on Sahbbos [3 matzos] and seder on weeknight] 2 matzos. Was Behag ware of the anachornism, or was he BEFORE the Gaonic Takkanah? <br>
<br>it seems some poskim are more aware of the chronology then others.<br><br><br><br>- <br></div></div>Kol Tuv / Best Regards,<br><a href="mailto:RabbiRichWolpoe@Gmail.com">RabbiRichWolpoe@Gmail.com</a><br>see: <a href="http://nishmablog.blogspot.com/">http://nishmablog.blogspot.com/</a>