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<!--StartFragment--><p class="MsoNormal" style="margin-bottom:14.0pt;mso-pagination:none;mso-layout-grid-align:
none;text-autospace:none"><font class="Apple-style-span" size="5"><span class="Apple-style-span" style="font-size: 17px;">(The following is a great vort and also a great reason for Avodah:)</span></font></p><p class="MsoNormal" style="margin-bottom:14.0pt;mso-pagination:none;mso-layout-grid-align:
none;text-autospace:none"><span class="Apple-style-span" style="font-size: 17px; ">We human beings spend a lot of time in each other's company.
Because we are intelligent communicators, in effect this means we spend a lot
of time talking to each other (or emailing each other). But we often do not have much to talk (or write) about. Not many can begin to discuss deep personal issues that reach to the depth of one's soul with a relative stranger. First of all, revelation makes one vulnerable,
and even more importantly, not too many people are particularly interested in gazing deeply
into the soul of relative strangers.</span></p><p class="MsoNormal" style="margin-bottom:14.0pt;mso-pagination:none;mso-layout-grid-align:
none;text-autospace:none"><span style="font-family: Helvetica; color: windowtext; "><font class="Apple-style-span" size="5"><span class="Apple-style-span" style="font-size: 17px;">Consequently, much light conversation concerns politics,
sports or the weather, or tends to center around job conditions and co-workers.
This may be boring but allows civilized contact to continue. When it is not
boring it often borders on </span></font><i><font class="Apple-style-span" size="5"><span class="Apple-style-span" style="font-size: 17px;">lashon hora</span></font></i></span><span style="font-family: Helvetica; color: windowtext; "><font class="Apple-style-span" size="5"><span class="Apple-style-span" style="font-size: 17px;">. Almost inevitably,
casual acquaintances begin playing human geography. They discuss bosses,
co-workers, teachers or fellow students, and the discussion often descends to </span></font><i><font class="Apple-style-span" size="5"><span class="Apple-style-span" style="font-size: 17px;">lashon hora.</span></font></i></span><span style="font-family: Helvetica; color: windowtext; "><font class="Apple-style-span" size="5"><span class="Apple-style-span" style="font-size: 17px;"><o:p></o:p></span></font></span></p><p class="MsoNormal" style="margin-bottom:14.0pt;mso-pagination:none;mso-layout-grid-align:
none;text-autospace:none"><span style="font-family: Helvetica; color: windowtext; "><font class="Apple-style-span" size="5"><span class="Apple-style-span" style="font-size: 17px;">We Jews share this need for human contact with the rest of
humanity. But God gave us a better solution to solve the problem of casual
conversation. Having had the benefit of a basic Torah education, we are quite familiar with the basic Talmudic tractates which focus on Mishpatim.
The traditional wisdom of the ages (and Sages) has assured that it is this area of the
Torah that we focus on during the basic education period.</span></font><font class="Apple-style-span" size="5"><span class="Apple-style-span" style="font-size: 17px;"><o:p></o:p></span></font></span></p><p class="MsoNormal" style="margin-bottom:16.0pt;mso-pagination:none;mso-layout-grid-align:
none;text-autospace:none"><span style="font-family: Helvetica; color: windowtext; "><font class="Apple-style-span" size="5"><span class="Apple-style-span" style="font-size: 17px;">Theoretically, in a properly arranged Jewish world, instead
of discussing sports or the weather, or playing Jewish geography, we Jews would
debate concepts in Mishpatim. Instead of having to conduct boring
conversations, we would be in the enviable position of being able to engage in
heated discussions about deep ideas affecting the human character with relative
strangers (and email contacts). Instead of gossip, the air would be filled with the sounds of heated
debate over basic human issues. If we are fortunate enough, perhaps someday, most Jews will be in a
position to resurrect that much-ridiculed stereotype of the Talmudic scholar.</span></font><o:p></o:p></span></p><p class="MsoNormal" style="margin-bottom:16.0pt;mso-pagination:none;mso-layout-grid-align:
none;text-autospace:none"><font class="Apple-style-span" size="5"><span class="Apple-style-span" style="font-size: 17px;">ri</span></font></p><p class="MsoNormal" style="margin-bottom:16.0pt;mso-pagination:none;mso-layout-grid-align:
none;text-autospace:none"><font class="Apple-style-span" size="5"><span class="Apple-style-span" style="font-size: 17px;"><br></span></font></p>
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