<font face="Arial, Helvetica, sans-serif">I don't know if this was discussed in the past, however I was wondering if anyone knows the source for calling Torah Institution donations tzeddakah? The importance in its definition is because it's a mitzvas aseh </font><font face="Arial, Helvetica, sans-serif">(Mishne Torah Matanot la Aniyim 7:1).</font><font face="Arial, Helvetica, sans-serif">The Rambam gives different grades of importance for Tzeddakah, however only needy people are mentioned. Today, any form of Jewish philanthropy seems to be Tzeddakah, whether it's for a Yeshiva, shul, Hatzalah, Mikvaos, Bikkur Cholim etc. There is definitely a priority given to a pauper who is a Talmid Chochom over a regular person. </font><br>
<div><font face="Arial, Helvetica, sans-serif"><b><span style="font-family: Arial;">"If a person is wealthy,
instead of building a synagogue or bet midrash he rather
should give his money to respected scholars to enable them to study Torah. Sefer Chassidim 1039"</span></b></font></div>
<font face="Arial, Helvetica, sans-serif">There are may differences (nafke minahs). If a person makes a neder "Selah zu lizdakah bishvil sheyichye bni", and then gives the money to a Yeshiva has he obligated his vow? Hashem left us in Galus with two forms of gaining forgiveness; prayer and charity. Tzeddakah tatzil mimaves.<br>
Of course giving to a Yeshiva is a mitzva of Hachzakas hatorah, to Hatzola is chessed, etc., but can they be defined as tzeddakah?<br>
And if it is Tzedakah on what level of priority do these donations have vis-a-vis charity to a pauper.<br>
Binyomin Hirsch<br>
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