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size=2>I think this just shows how accommodating the rabbonim throughout
the generations, have been to the k'lal. </FONT></FONT></FONT></DIV>
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size=2>1) Whether it's the recitation of a mishaberach for the sick on
Shabbos and Yom Tov, even though not strictly permitted by halochoh unless the
choleh might be nifter C"S before the next Monday or Thursday. The
rabbis recognized that many people will either not show up for davening during
the week, or they'll forget to recite it.</FONT></FONT></FONT></DIV>
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size=2>2) The recitation of Yizkor on the last days of Yom Tov. How many people
would attend davening if there were no Yizkor the eighth day of Pesach for
example? </FONT></FONT></FONT></DIV>
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size=2>3) The recitation of kaddish after Oleinu, or the recitation of Oleinu
itself, after Kiddush Levono [Bris Miloh]. The recital of tehillim just to
follow them with a kaddish sometimes to access IMHO [Mizmor
Shir Chanukas HaBayis
L'Dovid?]. </FONT></FONT></FONT></DIV>
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size=2>4) Although not properly recited according to halochoh the recitation of
kaddish by more than one oveil at a time, a practice I refer to as a "kaddish
choir".</FONT></DIV>
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size=2>The one exception to this is the accepted recitation of Kaddish
D'Rabbonon by people who can barely say kaddish. Shouldn't the recitation of
that kaddish be; a) by the Rav, and b) after "real"
learning?<BR></DIV></FONT></FONT></FONT></DIV>
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