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<DIV><FONT style="BACKGROUND-COLOR: transparent" face=Arial color=#000000
size=2>Agreed! The entire problem of Bakakshos on Shabbos is IMHO
problematic<BR>And since we do not say a weekday amidah on YT I am curious why
we say Avinu<BR>Malkeinu on RH!<BR><BR>OTOH - since we say all kinds of
bakachos on YK even when it is on Shabbos,<BR>I am a bit clueless why we OMIT
Avinu Malkeinu when YK is in Shabbos<BR><BR>This is a much broader topic of
course. I guess I question any bakasha on<BR>Shabbos that is in the 13
weekday Amidah Bakashos. OTOH a bakasha for a<BR>restful or an acceptable
Shabbas [e.g. retzei vimnuchoseinu] seems highly<BR>appropos.</FONT></DIV><FONT
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size=2>I think this just shows how accommodating the rabbonim throughout
the generations, have been to the k'lal. </FONT></DIV>
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<DIV><FONT style="BACKGROUND-COLOR: transparent" face=Arial color=#000000
size=2>1) Whether it's the recitation of a mishaberach for the sick on
Shabbos and Yom Tov, even though not strictly permitted by halochoh unless the
choleh might be nifter C"S before the next Monday or Thursday. The
rabbis recognized that many people will either not show up for davening during
the week, or they'll forget to recite it.</FONT></DIV>
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<DIV><FONT style="BACKGROUND-COLOR: transparent" face=Arial color=#000000
size=2>2) The recitation of Yizkor on the last days of Yom Tov. How many people
would attend davening if there were no Yizkor the eighth day of Pesach for
example? </DIV>
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<DIV>3) The recitation of kaddish after Oleinu, or the recitation of Oleinu
itself, after Kiddush Levono [Bris Miloh]. The recital of tehillim just to
follow them with a kaddish sometimes to access IMHO [Mizmor
Shir Chanukas HaBayis L'Dovid?]. </DIV>
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<DIV>The one exception to this is the accepted recitation of Kaddish D'Rabbonon
by people who can barely say kaddish. Shouldn't the recitation of that kaddish
be; a) by the Rav, and b) after "real" learning?<BR></DIV></FONT>
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