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<p class=MsoNormal style='text-autospace:none'><span style='font-size:12.0pt;
font-family:Mangal'>Rambam maintains that Avraham&#8217;s encounter with the
three messengers was not an<o:p></o:p></span></p>

<p class=MsoNormal><span style='font-size:12.0pt;font-family:Mangal'>actual
event. It was a prophetic vision. He also maintains the same with Yaakov encounter
with the adversary. So it is obvious that the Rambam treats certain narratives
in the Torah that seems to describe an actual event, as a prophetic vision.
This very well could apply to Bilaam and the donkey.<o:p></o:p></span></p>

<p class=MsoNormal><span style='font-size:12.0pt;font-family:Mangal'>My
question is: isn&#8217;t it logical that the same poskim who banned Slifkin&#8217;s
book should ban these parts of the Rambam&#8217;s work?</span><span
style='font-size:12.0pt'><o:p></o:p></span></p>

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