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<DIV><FONT face=Arial>See the last Beis Yosef in YD siman 183 in the name
of the Rivash that he was asked if there exists an issur nidah for an unmarried
girl. He replied that there most certainly is,but nevertheless, an unmarried
girl should not go to mikveh, because if she does, keday sheloy yoviu michshol
behistalek mimeno isur nida hachomer. </FONT></DIV>
<DIV><FONT face=Arial></FONT> </DIV>
<DIV><FONT face=Arial>Basically, people are not so far gone to be oyveh an issur
kores, but an issur kal, they will. Thus, it's better to assur her to go, so
that she will not be able to be melamed zchus on herself.</FONT></DIV>
<DIV><FONT face=Arial></FONT> </DIV>
<DIV><FONT face=Arial>Agav, there is a machlokes Rambam Rayved if there is
bechlal an issur to be boyel a penuyeh. The Rambam holds it is an issur
deorayse, (zoyne - a pelegesh is reserved for melochim )whilst the Rayved holds
she is a pelegesh.</FONT></DIV>
<DIV><FONT face=Arial></FONT> </DIV>
<DIV><FONT face=Arial>All this is by a Jew. Since the case is by a goy, the din
is probably different. I cannot remember if there is an issur nida by a goy, but
mimonofshach - if there is no issur nidah, then why should she go to mikveh. If
there is, then let's apply the Rivash and not let her go to mikveh.</FONT></DIV>
<DIV><FONT face=Arial></FONT> </DIV>
<DIV><FONT face=Arial>So - not to go.</FONT></DIV>
<DIV><FONT face=Arial></FONT> </DIV>
<DIV><FONT face=Arial>As for the Chillul HaShem - I would suggest a cherem; she
should be not allowed into shuls/shops/stores etc. unless she stops this
behaviour. (All well and good ihern Yerushalaim, but I can't see the LBD doing
it)</FONT></DIV>
<BLOCKQUOTE
style="PADDING-RIGHT: 0px; PADDING-LEFT: 5px; MARGIN-LEFT: 5px; BORDER-LEFT: #000000 2px solid; MARGIN-RIGHT: 0px">I
know of a young lady (I will call her Leah) in her late 20s, unmarried,
who is ostensibly "frum". Leah is from a charedi home. She is
shomeres Shabbos, keeps kosher, dresses modestly. She won't even drink
unsupervised milk, which is the norm in the Charedi community in
England.<BR> <BR>Leah is also having a relationship with a non-Jewish man
and going to mikveh. I would prefer not to elaborate as to the
circumstances in order to avoid identification. I will say that she
is publicising her conduct in her workplace, much to the embarrassment of
other Jewish employees. I strongly surmise, based on other facts, that
she is doing this in order to have a baby.<BR> <BR>There is no doubt
much that could be said about Leah's mindset and our recommended response to
it on Areivim, but I have question for Avodah: Is there any point at all
in her going to mikveh? Is there an issur of niddah in such a
case?<BR></BLOCKQUOTE><hr/><div><a href='http://www.bluebottle.com/tag/2'>Get a free email account with anti spam protection.<br/>http://www.bluebottle.com/tag/2</a></div>
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