<br><br><div><span class="gmail_quote">On 10/23/07, <b class="gmail_sendername"><a href="mailto:T613K@aol.com">T613K@aol.com</a></b> <<a href="mailto:T613K@aol.com">T613K@aol.com</a>> wrote:</span><blockquote class="gmail_quote" style="border-left: 1px solid rgb(204, 204, 204); margin: 0pt 0pt 0pt 0.8ex; padding-left: 1ex;">
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<div><font style="background-color: transparent;" color="#000000" face="Arial" size="2">From: <a href="mailto:RallisW@aol.com" target="_blank" onclick="return top.js.OpenExtLink(window,event,this)">RallisW@aol.com</a>
<br><br></font></div></div></div><div> If the majority of Ashkenazic shuls recite
An'im Zemiros then ipso factor it must be mutar. <br></div><div><font color="#0000ff" face="Arial" lang="0" size="2"><b><br></b><br><b>--Toby
Katz<br>=============</b></font></div></font></div></blockquote><div><br>No allowances for Minhag Ta'us? Minhag Sh'tus? <br><br>Re: Shbbos & Choleh Mishebeirach's<br>In some communites, Holeh Misheeirach's are very narowly limited. Chabad has a really short version - bascialy just shabbos hi miliz'ok
<br></div><br>In German communites the full nusach is used but ONLY for people in sxtreme condition <br></div><br>Point? The Gemara SAYS: Shabbos hi mili'zok. But MOST communities ignore this. Does that make it muttar ipso facto?
<br><br>As mihaggim go, this ubiquitous use is recent and not time-honored. <br><br clear="all"><br>-- <br>Kol Tuv / Best Regards,<br><a href="mailto:RabbiRichWolpoe@Gmail.com">RabbiRichWolpoe@Gmail.com</a><br>Please Visit:
<br><a href="http://nishmablog.blogspot.com/">http://nishmablog.blogspot.com/</a>