On 10/14/07, <b class="gmail_sendername"><a href="mailto:Galsaba@aol.com">Galsaba@aol.com</a></b> <<a href="mailto:Galsaba@aol.com">Galsaba@aol.com</a>> wrote:<div><span class="gmail_quote"></span><blockquote class="gmail_quote" style="border-left: 1px solid rgb(204, 204, 204); margin: 0pt 0pt 0pt 0.8ex; padding-left: 1ex;">
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<div>I am not sure how to define if a Mitzvah is from Rabanan or Torah. For example: According to Berachot daf 21, Chazal learned from Kal Vachoner that Beracha before eating is from Torah, although the Torah does not write it BeFeirush. In this case, when Chazal learned, would it be Mitzvah DeRabanan? or from DeOrayta? Another example is "Tuma'at Of Tahor" it does not say BeFeirush in the Torah.
<br>Is there any different in the applications between those that were written Beferush in the Torah to those that were leaned by Chazal?</div>
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<div>Thanks,</div>
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<div>galsaba</div><br><br><div><font style="color: black; font-family: ARIAL,SAN-SERIF; font-style: normal; font-variant: normal; font-weight: normal; font-size: 10pt; line-height: normal; font-size-adjust: none; font-stretch: normal;">
<hr style="margin-top: 10px;"></font></div></div></blockquote><div><br>Tangentially:<br>Some interesting Halachos from p'sukkim that may or may not be d'oraisso - at least in certain contexts<br><br><ol><li>I believe Rambam uses bal Teshaktzu as an imperative not to delay one's call to to nature.
</li><li>Yet I do not believe ihe has it in his Minyan Hamitzovs</li><li>Simlary he uses lo Yir'eh lecha Ervas Davar as imperiative not to daven in front of exrement or a woman who has exposed a tefach</li><li>Yet this, too is NOT in Rambam's minyan hamitzvos however, [it IS in the SMAK's minyan]
</li><li>Taz uses Temimos as rationale for davening late on first night of Shavus</li><li>MahRIL darshens semuchin to say Tzitzis is olbigation only for the married because Gedillim is samuch to ki yikach ish isha.</li><li>
As I have repeated on another thread, Hazal say lo soch'lu al hadam implies not eating before davening. But MOST shitos is that davening is derabban anyway. And The Rambam who holds it IS d'orrasio has no fixed time of day mid'orrasio, making not eating before hand an unlikely requirement from a mid'orrasisso perspective.
</li><li>Sephardic poskim understand bracha levatalla to be an isssur d'orrasiso of lo sisa. Ashknezim hold this is ONLY an asmachta b'almo <br></li></ol></div></div>-- <br>Kol Tuv / Best Regards,<br><a href="mailto:RabbiRichWolpoe@Gmail.com">
RabbiRichWolpoe@Gmail.com</a><br>Please Visit: <br><a href="http://nishmablog.blogspot.com/">http://nishmablog.blogspot.com/</a>