<br><br><div><span class="gmail_quote">On 10/6/07, <b class="gmail_sendername">saul mashbaum</b> <<a href="mailto:smash52@netvision.net.il">smash52@netvision.net.il</a>> wrote:</span><blockquote class="gmail_quote" style="border-left: 1px solid rgb(204, 204, 204); margin: 0pt 0pt 0pt 0.8ex; padding-left: 1ex;">
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<p> RRWolpoe wrote a list of questions about the relation of shatz and tzibbur, including</p>
<p>> Is a Shatz required to daven the minhag of the shul during his PIRVATE AMIDAH or his minhag Avos?</p>
<p>RMF requires the former. Many poskim disagree.</p><br><p>Saul Mashbaum</p></div>
</blockquote></div><br>AUI the Gmara requires that the Shatz's private Amidah be used to prepare himself for thepublic amidah <br><br>Questions:<br><ol><li>Should the Stha therefore say Birkas Koahinim in his private Amidah
</li><li>kedushah?</li><li>[for ahkneaim] l'dor vador instead of v'ataon kadosh?</li><li>Korovos/piyyutim [including the nusahc for gesha/tal?<br></li></ol>Or iow , how LITERALLY do we take this prvaite preparation? If none of the above 4 added what's the harm doing one's Minhag Avos instead of Minhag hamakom [since after all he is not literally prepdaring himself word for word anyway?
<br clear="all"><br>--<br><a href="mailto:RabbiRichWolpoe@Gmail.com">RabbiRichWolpoe@Gmail.com</a><br>Please Visit: <br><a href="http://nishmablog.blogspot.com/">http://nishmablog.blogspot.com/</a>