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<DIV><FONT face=Arial color=#0000ff><SPAN class=094393015-02052007>Good question
but IIRC it's a question on the gemara(mishna?) which uses the term beit avel by
aveilut but not by chatan. As R' YBS always said, we don't ask why, we ask
what :-)!</SPAN></FONT></DIV>
<DIV><FONT face=Arial color=#0000ff><SPAN class=094393015-02052007>When asked
this by someone I ventured a guess that by the aveilut it has to do with the
neshama of the meit being there ( I don't really know what that means but have
heard of the general concept - but as a good actuary, given a fact I make up an
explanation:-))<BR>KT<BR>Joel Rich</SPAN></FONT></DIV><BR>
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<DIV></DIV>I agree but the question is why is aveilut only dependent on
the<BR>house but chatavn affects everyone.<BR>To reverse what RYBS says I am
asking the why and not the what !<BR><BR><BR>
<DIV><SPAN class=gmail_quote>On 5/2/07, <B class=gmail_sendername>Rich,
Joel</B> <<A href="mailto:JRich@sibson.com">JRich@sibson.com</A>>
wrote:</SPAN>
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<DIV><SPAN><FONT face=Arial color=#0000ff>I imagine R' YBS would respond
that it's a din in the beit avel (as is not learning) not the
gavra</FONT></SPAN></DIV>
<DIV><SPAN><FONT face=Arial color=#0000ff>KT<BR>Joel
Rich</FONT></SPAN></DIV>
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<DIV><SPAN class=e id=q_1124d458345a9093_1>
<DIV></DIV>kol tuv<BR clear=all><BR>-- <BR>Eli Turkel
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