<div> </div> <BLOCKQUOTE class=replbq style="PADDING-LEFT: 5px; MARGIN-LEFT: 5px; BORDER-LEFT: #1010ff 2px solid"> <META content="MSHTML 6.00.6000.16414" name=GENERATOR><FONT id=role_document face=Arial color=#000000 size=2> <DIV> <DIV>RMS:</DIV> <BLOCKQUOTE style="PADDING-LEFT: 5px; MARGIN-LEFT: 5px; BORDER-LEFT: blue 2px solid"><FONT style="BACKGROUND-COLOR: transparent" face=Arial color=#000000 size=2>I would point out, for example, that RM Feinstein, who believed that <BR>most C rabbis were mehallel shabbat, and therefore viewed them as <BR>pasul le'edut, accepted the testimony (and marriage) of those known <BR>to be shomer shabbat - without questioning about ikkarim - even <BR>though blblical criticism is standard material. In the end, shmirat <BR>hamitzvot is determinative...</FONT></FONT></BLOCKQUOTE></DIV></BLOCKQUOTE> <div> </div> <div>How far does one take this? What if someone is an atheist, yet observes
Mitzvos because that's how he was raised, that's the comunity he is in, and he does not want to become ostracized. If a Mesader Kedushin knows that about someone, is he still Kosher L'Eidus according to RMF?</div> <div> </div> <div>HM<BR><BR></div><BR><BR>Want Emes and Emunah in your life? <br><br>Try this: http://haemtza.blogspot.com/<p> 
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