To the comment, <> part of an answer given was < While sitting with the nerot may not be formally a part of the mitzvah, it's certainly part of hiddur mitzvah and common minhag, and an opportunity for chinuch; the "experience" of yiddishkeit that RMB praises in another context. This would be lost if one bundled up, took the nerot outside to light them, and then went back inside. Or at least I'd feel that way.> However, the prime function of ner Chanukah, which is pirsumei nissa, is intended for those _outside_ one's home, not for those inside. Thus, the z'man is ad shetichle regel min hashuk. There is no indication that "lirosam bilvad" is anything more than r'shus. EMT