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<p style="margin-bottom: 0cm; margin-top: 0pt;">I am not aware that
such "Hashgocho" exists in the secular world - al achas kamma v'kamma
in our small world.</p>
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<p style="margin-bottom: 0cm; margin-top: 0pt;">YGB</p>
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<p style="margin-bottom: 0cm; margin-top: 0pt;">Rich, Joel wrote:<br>
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<blockquote
cite="mid7F5EC37AC45DE64DB56C8AD3D409C2B2DAB97A@NYCEXCL01.segal.segalco.com"
type="cite">
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<div><font face="Arial"><span class="684333416-29122006"></span></font><font
face="Tahoma" size="2">I<span class="684333416-29122006"><font
color="#0000ff" face="Arial" size="3"> agree with YGB's statement but
I think Micha was asking a link up the causality chain - why is there
sufficient demand for glatt kosher but not glatt yosher? Perhaps the
answer is that empirically the orthodox community does not view being
msayea to less than yosher activities, especially one step removed, as
a halachik or hashkafic (let's debate whether these are separate issues
:-) ) prohibition.</font></span></font></div>
<div><font face="Tahoma" size="2"><span class="684333416-29122006"></span></font> </div>
<div><font face="Tahoma" size="2"><span class="684333416-29122006"><font
color="#0000ff" face="Arial" size="3">KT<br>
Joel Rich</font> </span><br>
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