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<h3>Anyone want to comment?</h3><br><br>
<h3>Apparently it's emetic</h3><span></span>
<p>A.C. Grayling's analogy of astrology with theology is in principle a forceful one (<a onclick="return top.js.OpenExtLink(window,event,this)" href="http://v28/n21/letters.html" target="_blank"><em>LRB</em>, 2 November</a>
). He uses it to suggest that religion, like astrology, consists of 'pre-scientific, rudimentary metaphysics' which reflect 'ancient ignorances'. But in some ways it is also unjust. In ancient Israel astrology was an offence, and was rejected as a source of knowledge, as were all other kinds of divination, magic generally, and consultation of the dead. Ancient Israelites believed (according to Genesis) that the sun, moon and stars were merely 'lights'. Israel's pre-scientific perceptions deserve some credit for their long-range anticipation of what Grayling has lately concluded 'on the basis of rational investigation'.
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<p><b>Jim Stewart</b><br>University of Dundee<br><a onclick="return top.js.OpenExtLink(window,event,this)" href="http://www.lrb.co.uk/v28/n23/letters.html" target="_blank">http://www.lrb.co.uk/v28/n23/letters.html</a><br>
</p></div><br>-- <br>Yisrael Medad<br>Shiloh<br>Mobile Post Efraim 44830<br>Israel