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<TITLE>Avodah Digest, Vol 3, Issue 6</TITLE>
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<DIV dir=ltr><BR><FONT face=Arial color=#000000 size=2>The Panim Chadoshos of
Shabbos is not the Shabbos itself. Rather the people attending the Sheva Brochos
have a different Panim than they had on Thursday night. As Chazal say regarding
the brocha of Shabbos - Barcho Bmeor Panav shel Adam. It is the people who are
different, or should be different on Shabbos. Since they are not the same people
that they were before Shabbos, they - the people - qualify as Panim
Chadoshos.</FONT></DIV></DIV>
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<DIV dir=ltr><FONT face=Arial size=2>The reason why you don't need Panim
Chadoshos on Shabbos morning is generally assumed to be based on an Arizal who
says that an extra measure of Neshama Yeseira comes to a person who says Nishmas
properly. Again, it is the person's extra neshama that qualifies.</FONT></DIV>
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<DIV dir=ltr><FONT face=Arial size=2>Shabbos as a concept is not Panim
Chadoshos. Neither are the Ushpizin.</FONT></DIV></DIV>
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<FONT size=2>From: Micha Berger <micha@aishdas.org><BR><BR><<So you
do see why I would consider it. Once one says that Shabbas<BR>haMalkah can
serve, why not the Ushpizin? What sevara would distinguish<BR>one from the
other?<BR><BR>(No I do not have sources; that's what I was asking
for!)>><BR><BR>Following up on R' Saul's he'ara on yichud, think of the
Gemara of<BR>issur yichud of the kallah if the choson should go out for a few
minutes.<BR><BR>Even if they're panim chadashos, don't be mechabed them with a
beracha<BR>(certainly not with bentching unless it's Dovid Hamelech, the only
one<BR>who accepted the
offer!)<BR><BR>Gershon<BR>gershon.dubin@juno.com<BR><BR></FONT></DIV></DIV>
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