[Avodah] Geonim, Rambam and Other Rishonim on Mesorah and Pesak and RMH's essay
H Lampel via Avodah
avodah at lists.aishdas.org
Wed Nov 30 05:36:31 PST 2016
On 11/29/2016 12:24 AM, H Lampel wrote:
Chagiga 3b:
"Ba'alei asufos" (Qoheles 12:11) ... "Kulam nitnu miRo'eh
echad." One G-d gave them, one
source/leader said them, miPi Adon kol hama'asim barukh Hu. As
it says (Shemos 20:1), "Vaydaber E-lokim es kol hadevarim ha'eileh".
...RASHI: You don't have any of the disputants bringing a proof from
any god's torah, only from the Torah of our G-d.'' and he explains
''Parness echad amran''to mean: You don't have anyone bringing a
proof from the words of a prophet who came to argue against Moshe
Rabbeynu.''
> ''Since their hearts are [directed] to heaven [i.e. since they are
> both making sincere attempts /to understand the matter/]...learn
> and know the words of all [the disputants], and when you will
> know to distinguish which one is valid (u'k'sheh-taya lehavchin ay
> zeh yikasher), establish the halacha accordingly.''
>
> Identical to the Ritva ...
Better: ''Since their hearts are [directed] to heaven [i.e. since
they are both making sincere attempts /to understand Mos//he and
Hashem's //Torah, no one else's, this qualifies what they say as
''divrei Elokim''--words/matters //concerning Has//hem//and His
Will, and not //concerning//any other deity/]...learn and know the
words of all [the disputants], and when you will know to
distinguish which one is valid (u'k'sheh-taya lehavchin ay zeh
yikasher), establish the halacha accordingly.''
Zvi Lampel
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