[Avodah] Halachah regarding pants for women

Micha Berger micha at aishdas.org
Wed May 25 13:18:54 PDT 2011


On Wed, May 25, 2011 at 03:49:01PM -0400, Yitzchak Schaffer wrote:
> Is anyone aware of halachic sources regarding women wearing pants? I am  
> particularly interested in the question of tsenius, as opposed to  
> whether pants are a beged ish. The Avodah archive search does not seem  
> to be working.

Yeah, it hasn't worked for a while. AishDas.org 2.0 is in the works,
so I didn't bother attacking the problem.

In any case, RETurkel asked the same question, with the same emphasis
back in v5n88. See
<http://www.aishdas.org/avodah/getindex.cgi?section=P#PANTS>.

R Yitzchok Zirkind's and R Daniel Eidensohn's answers are of value (kedarkam
baqodesh), as they refer to sources.

RYZ <http://www.aishdas.org/avodah/vol05/v05n089.shtml#10>:
    WRT Pissuk Raglayim it was discussed a while back here, based on
    the Rashi in Pesachim 3a (although there it is more pronounced),

    As to the general issue, the following is a quote from the "Halichos
    Bas Yisrael" by Rav Yitzchak Yaacov Fuchs (Targum press) 7:5 footnote
    # 7.

    " 7. The issue of women wearing pants is discussed at lentgh
    in Minchath Yitzchak, Vol. 2, No. 108. The author concludes that
    pants are forbidden for two reasons: they are immodest because they
    outline the lower half of a women's body; and, they are considered a
    male garment. According to Minchath Yitzchak, pants may not be worn
    under ANY circumstances, and even pants specifically manufactured for
    women are "men's clothing". See also Tzitz Eliezer, Vol. 11, No. 62;
    Shevet Halevi, Yoreh De'ah, No. 63; Sdeh Chemed, Vol. 4, Ma'arekheth
    Lamed 116, Yaskil Avdi, Vol. 5, Yoreh De'ah, No. 147. A number
    of contemporary authorities take issue with Minchath Yitzchak,
    maintaining that the injuction against weraing male garments does
    not apply if the pants are specifically manufactured for women; the
    only reason for prohibiting them is that they outline the lower half
    of the body. According to these authorities, who include HaGaon
    Rav Yosef Sholom Eliashiv and HaGaon Rav Chaim Pinchus Sheinburg,
    womens pants may be worn where there is no issue of modesty - for
    example, in a gym where there are no men present."

RDE <http://www.aishdas.org/avodah/vol10/v10n003.shtml#07>:
    [Quoting R' Harry Maryles:]
    > It is my understanding that even RMF Matirs pants on women with the
    > following conditions:
    > I did not see a Teshuvah by RMF but I have been told by reliable people
    > that this is his Shitah .

    There have been a number of references to poskim who permit women
    to wear pants - in particular Rav Ovadiya Yosef and now Rav Moshe.

[The citation from ROY ended up being to Yabiah Omer VI YD 14, where
he writes that pants are better than miniskirts. Not they're okay for
women's wear. RMF would permit wearing (non-beged ish) pants under a
skirt, or as traditional Moslems and Indian women do, as a shalwar kameez
(shalwar = loose trousers, kameez - long blouse) where there is another
covering that goes well below the top of the leg. Continuing with RDE...]

    I would really appreciate knowing the source of such
    pronouncements. The one Tshuva (Yabiya Omer (6 YD 14) I found of Rav
    Yosef addressing the issue concerns "Which is worse - a mini skirt
    or pants?" He concludes that mini skirts are worse. I don't see
    that as a hetair to wear pants. Now we have another pronouncement
    that Rav Moshe permitted pants - I was not able to find such tshuva
    in the Igros. If Rav Moshe in fact poskened on the issue I would
    assume it was in a similar context to that of Rav Yosef. [Names of
    the reliable people who have testified to the existence of a hetair
    would be greatly appreciated along with their telephone numbers].Thus
    according to the evidence I have seen neither would be considered
    the source of a hetair to wear pants.

    Rabbi Bleich has a discussion of the issue in volume II of
    Contemporary Halachic Problems. He notes that there are two issues
    in the literature 1) "Does the wearing of such attire involve
    a transgression of the biblical prophibition "A woman shall not
    wear men's apparel..." 2) Does such garb violate halachic norms
    of feminine modesty?..."Rabbi Yosef and Rabbi Hadaya do not view
    the wearing of slacks as a violation of the prohibition against
    donning male attire. Nevertheless, both decry the wearing of slacks
    by women ...they maintain that wearing such garb constitutes a
    breach of feminine modesty, particularly if the slacks or pants
    are tight-fitting in nature.....Similarly argues Rabbi Yosef,
    miniskirts are more objectionable attire than are slacks although
    both are immodest dress. [A review in Journal of Halacha 1982 v4 also
    concludes"It should be noted that Rav Ovadia Yosef does not permit
    the wearing of slacks by virtue of questions of modesty and gentile
    practies. The question posed to him was a 'lesser of two evils'
    situation in a school setting where girls would otherwise attend in
    far less appropriate skirts and dresses".] Ohr Someach February 18,
    1995 Issue #56 Says that Rabbi Scheinberg permits wearing pants if
    a knee length skirt is worn over them.

    Apparently some poskim permit pants when there are no men present
    since their is no problem of tznius.

    For those who have been asserting the existence of major poskim
    who permit pants, please provide the names and references of those
    poskim who in fact say that there are no halachic objects to women
    wearing pants (rather than it is not as bad as mini skirts or that
    it can be worn under a knee length skirt).
>
> -- 
> Yitzchak Schaffer
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>

Tir'u baTov!
-Micha

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