[Avodah] Birchos ha-re'iyah
Yitzchak Schaffer
yitzchak.schaffer at gmx.com
Fri Apr 29 10:02:27 PDT 2011
Hello all,
I was once at an aquarium, and saw a walrus. Though I'd seen pictures
and figurines of walruses, it really made an impression in person as the
strangest creature I'd ever seen. I figured this was an ideal time to
say the berachah of "meshaneh ha-beriyos," but I think I recall from
RNS's zoo tour that the "official" animals of this berachah are the
elephant and monkey. So, I called up a (rather righty) rav I was close
to for his opinion.
He said that some poskim prefer not to say the berachah at all nowadays,
given our familiarity with these animals. So I didn't.
Recently I was at the Bronx Zoo, and seeing a giraffe, had a similar
reaction. I also composed the following haiku later:
Tall and spotted beast
Unlikely grace and beauty
Canter, amble, stoop
But I digress. This time, as I contemplated the question, I felt a wave
of despair. Chazal instituted these berachos (IIUC) as an avenue to keep
our relationship with the world in sync with our relationship to the
Creator. So how can one /not/ say a berachah when experiencing the very
feeling the berachah is meant to embody? I said the berachah.
Similar experience at the Great Falls in Paterson, one of the country's
largest falls.
So. It now occurs to me that the rav's logic does not appear to hold, in
view of the fact that we say berachos over thunder and lightning,
notwithstanding that we are familiar with these, and anyway might see
pictures etc. within 30 days. But anyway: I think the question that
comes out of this for me is, how formalistic is halachah when it comes
to issues like this? It seems like taking pesak to its formalistic
extreme leads to this type of chilling effect, where the personal
relationship with the mitzvos is cut off in favor of the system. Related
to the unnatural (IMO) results when one tries to be choshesh for all
opinions.
--
Yitzchak Schaffer
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