[Avodah] Are "Gedolim Stories" Good for Chinuch?
Micha Berger
micha at aishdas.org
Wed Dec 22 03:12:56 PST 2010
On Thu, Dec 9, 2010 at 8:35:13AM -0500, Prof. Levine wrote:
: Either we are surprised to see great people
: behave in a human and kindhearted manner, or we consider it to be an act
: that only a true tzaddik can achieve.
I think a problem with it may be authors whose writing doesn't reflect their
own belief in the message being transmitted.
Here's an example, from my Google Reader this morning (I'm leaving out
the URL so as not to publically castigate the site):
Even in his last moments on earth, Rav Yisroel Salanter spent his
time thinking about the feelings of others. In his final illness as
he lie in bed in Koenigsberg, he had a man attending his needs. On
the last day of his life Rav Yisroel turned to this simple man and
started talking to him about the fear people have to be alone with
a dead body. Rav Yisroel told him that it is a really foolish fear
since a dead person cannot do anything.
A few hours later Rav Yisroel was niftar and lo and behold there
wasn't anyone else around at the time, and the attendant was alone. It
became clear to the attendant that the strange conversation he had
had with the Tzaddik a few hours ago was meant to dispel his fears
that would engulf him later that day.
Surely Rav Yisroel who knew his time was near was deep in thought
about life and death, tshuvah and torah. Yet he had the presence of
mind in his weakened condition to concern himself with the possible
fear of another person. (HaMi'oros HaGedolim)
With one simple word, they defeat the entire lesson. To really reflect
the message RYS left us, that last paragraph should have read:
Surely Rav Yisroel who knew his time was near was deep in thought
about life and death, tshuvah and torah. THEREFORE he had the presence
of mind in his weakened condition to concern himself with the possible
fear of another person.
By saying "yet", the author makes it clear that deep down he thinks
that this concern for his gabbai (who likely wasn't a "simple man")
is a break from thinking about Torah -- the exact reverse of the point
of the story, and the message most readers would end up internalizing.
Tir'u baTov!
-Micha
--
Micha Berger Spirituality is like a bird: if you tighten
micha at aishdas.org your grip on it, it chokes; slacken your grip,
http://www.aishdas.org and it flies away.
Fax: (270) 514-1507 - Rav Yisrael Salanter
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