this week's parsha mentions mitzvotav, chukotav and torotav; on chukotav, rashi mentions that they are things without reason, a gezeiras hamelech;
(he gives as examples chazir and shatnez); do other meforshim agree with rashi that there are no reasons for these kinds of mitzvos? or is it possible
that there ARE reasons, but just don't know what they are???
hb