[Avodah] reasons for torah loopholes in dinei mamonos

[M Cohen]

The torah (via gezeras hakasuv) paturs a damager in various cases

(that sechel haAdom would say are not understandable)

 

For example: kelim b'bor, tamun b'aish, hezek shaino nikar, admit to chazti
nezek (modeh b'knas), etc etc

 

ie if someone deliberately puts nails on the road to damage car tires, he is
patur in beis din

(though possibly chayav b'yidei shamayam because of gramma)

 

For many of the gezeras hakasuv's of the torah (basar v'chalov, shatnez,
para aduma, etc)

the mforshim attempt to give reasons for the gezeras hakasuv

 

Does anyone know of possible explanations for these peturim in dinei
mamonos?

 

mordechai cohen

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