[Avodah] examples of divergences between our texts and

[D&E-H Bannett]

Two more examples that came to mind as I read the ones 
posted:

Mezuzot in K"Sh. Rashi writes that, like one lulav from 
kappat temarim,  only one mezuzah per door as the k'tiv is 
mezuzat (vav ha-rabbim omitted).  But the vav ha-rabbim is 
there.

Ha-pilagshim. Rashi "proves" that Ketura and Hagar are the 
same person because ha-pilagshim is written without the yud 
ha-rabbim.  But, to this very day, the yud is there.


Shabbat shalom,

David