[Avodah] Bamidbar "We're Still In The Wilderness"
Cantor Wolberg
cantorwolberg at cox.net
Sat May 24 18:19:30 PDT 2008
Bamidbar is also known as Chumash Hapekudim, the book of Censuses. A
Census is, indeed, the opening subject of the Parsha. Three principles
in conducting a Census are guidelines for dedication to Torah:
First, the Census teaches us that each individual must be counted
since each individual counts and because each person is
different
. I
came across the following saying with a slightly different twist:
"Everything that can be counted doesn't necessarily count; everything
that counts can't necessarily be counted." (Of course, "Everything"
in this saying doesn't necessarily refer only to people, otherwise it
would contradict the above concept in the Torah).
Second, each person was counted and identified with his or her family
(LeMishpechotam). The Census teaches us the importance of family in
Jewish identity. The secret of our continuity is the family.
Third, the person counted in the Census was identified with his Degel,
his flag, representing his Shevet, his tribe. To really know a person,
you had to know him, his family and his Shevet. The Shevet was an
important ingredient in the make-up of each Jew. We've heard the
expression of "waving the flag" which sometimes has negative
connotations. However, for the Jew, there was great pride in "waving
the flag."
Thus the Censuses of the Sidrah of Bamidbar teach us that the basic
building blocks for a genuine Torah life and society are 1) the unique
individual, 2) the family unit and 3) significant communal groups.
Without these, it would be next to impossible to really accept the
Torah.
We should also remember that it was in the wilderness we accepted the
Torah and today we share that very theme with our ancestors, since we
are still in the "wilderness."
ri
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