[Avodah] Ta'am of eating matzah
T613K at aol.com
T613K at aol.com
Sun May 18 10:17:01 PDT 2008
>>> Aside from this, many Torah laws are phrased very
similarly to Hammurabi-ish laws (especially parshat Mishpatim),
whether because of common idioms and style (see above), or in order to
draw a contrast with what is different between the laws....
>>>>>Actually, this is in fact davka why Rav Hirsch says we must learn
Canaanite, Egyptian, Babylonian, and Roman culture and history - he
says we cannot understand the Torah's moral laws without knowing what
they are polemicizing against. I will humbly suggest we extend Rav
Hirsch's words to many ritualistic laws too.
Mikha'el Makovi
>>>>>
1. How do you know the Code of Hammurabi came first? Maybe Torah came first,
and it was not they who influenced us (if only to prompt a response), but we
who influenced them? For all we know, the Torah laws being taught in the
yeshiva of Shem v'Ever may have been widely known (and changed, and distorted,
with the passage of time) by the various Semitic peoples of the Middle East.
The Avos knew and kept the Torah long before it was given on Sinai.
2. Did Hirsch really advocate learning "Canaanite, Egyptian, Babylonian, and
Roman culture and history"? Did he really say, "we cannot understand the
Torah's moral laws without knowing what they are polemicizing against?" Do you
happen to remember where he says this? It's not totally impossible but
doesn't sound exactly like him.
The Torah lists many forbidden sexual relationships, and says that the
Canaanites did these things and that's why they deserved to lose their land, and
we had better not do what the Canaanites did lest we get kicked out, too, c'v.
But aside from the information that the Torah and Nevi'im themselves
provide about the types of immorality that the Canaanites engaged in, does anyone
seriously suggest that we should study Canaanite religions and social
practices in depth, from Canaanite sources, in order to fully understand what the
Torah forbids and why?
--Toby Katz
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