[Avodah] Ikkarim redux

[Harry Maryles]

        RMS:
  I would point out, for example, that RM Feinstein, who believed that  
most C rabbis were mehallel shabbat, and therefore viewed them as  
pasul le'edut, accepted the testimony (and marriage) of those known  
to be shomer shabbat - without questioning about ikkarim - even  
though blblical criticism is standard material.  In the end, shmirat  
hamitzvot is determinative...
   
  How far does one take this? What if someone is an atheist, yet observes Mitzvos because that's how he was raised, that's the comunity he is in, and he does not want to become ostracized. If a Mesader Kedushin knows that about someone,  is he still Kosher L'Eidus according to RMF?
   
  HM




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