[Avodah] Tzinius and the ILG
Daniel Israel
dmi1 at hushmail.com
Wed Feb 28 14:48:02 PST 2007
On Wed, 28 Feb 2007 15:06:03 -0700 Micha Berger <micha at aishdas.org>
wrote:
>The third category is problematic. Why would Hashem allow a TYQ
>problem bad enough for Chazal to see the need to assur it?
Without comment on what category different things we have been
discussing fall under, let me suggest the following (actually, this
seems clear to me, but I can't think of an explicit source).
Given that HKB"H created the world in a manner that is for our
good, it is necessary that the proper way for us to act has to be
clear to anyone who honestly looks. Furthermore, since the Torah
is the blueprint of that creation, everything we need to know in
order to act properly must be in the Torah. _But_, this does not
necessarily imply that everything we need to do in order to act
properly is contained in b'feirush mitzvos d'orraissa. In fact,
what we see is that HKB"H left open the possibility that someone
who follows the taryag mitzvos strictly, but without going any
further, can do things that he shouldn't do. It's part of our role
in the world to look at the Torah and figure out what else we need
to do. (This is loosely what the Ramchal talks about in the
definition of chasidus.) That may be on the personal level, but
sometimes it can be on the communal level.
IOW, HKB"H left open some of these potential problems precisely so
that chazal could see (based on Torah sources, but not purely
halachic sources) what and how to fix things. I would suggest that
He did this as a chesed so that not only could we be partners in
the physical creation, but also partners in the "creation" of
halacha.
--
Daniel M. Israel
dmi1 at cornell.edu
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