[Avodah] RYBS and Natural Law
dfinch847 at aol.com
dfinch847 at aol.com
Tue Jan 16 12:52:13 PST 2007
RYGB comments as follows on a book review of Michael Berger's "Joseph
B. Soloveitchik The Emergence of Ethical Man" (2005):
"'Natural law' [as the book review ascribes to Berger's description of
RYBS's thinking] sounds to me like Rousseau. Is RYBS suggesting that
human beings are "naturally" ethical? It seems that he is saying more
than that: That to be ethical is also not connected to being
transcendent - 'unethical.' Is this Ba'al Mussar's (!!!) deriding
Chassidim/Mekubalim?"
RYBS's thoughts reflect more of the Hegel and Kierkegaard than they do
of Rousseau. RYBS mirrors Rambam in believing that G-d's creations,
including man, are inherently moral, although man can descend from
morality into sin through the exercise of action through free will.
Much of Chassidus is devoted to stripping away the temporality of
action and rationalism in order to connect transcendentally with this
original morality. RYBS rejected this approach, believing that man can
approach original morality *only* through the discipline of halachic
action and thought. Rousseau and Chassidus are romantic: You are what
you feel, and refined feeling brings you closer to your natural state
(or to G-d). RYBS was existentialist: You are what you do, and by
perfecting your action and thought, you will approach (and begin
spirtually to comprehend) natural morality. For RYBS, this natural
morality was a state of enlightenment more powerful than mere devekus.
"[RYBS writes: 'Man's sin consisted in betraying nature.... Naturalness
is moral, unnaturalness is sin.'] Olam hafuch ra'isi. Shouldn't that
be: 'Morality is natural, sin is unnatural?' What is the different
connotation of RYBS's formulation?"
Again, look at Rambam, to whom RYBS owes so much. Sin isn't unnatural.
It just isn't original. Sin is as natural as free will. The dichotomy
with which RYBS was concerned wasn't natural vs. unnatural. It was
action blessed by G-d (halacha) vs. action uninformed by G-d.
David Finch
dfinch847 at aol.com
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