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content="text/html; charset=utf-8"></head><body>Aspaqlaria has posted a new
item, '<a href="http://www.aishdas.org/asp/with-g-ds-help">With G-d's
Help</a>'<br />
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<div class="pf-content"><p><a
href="https://judaism.stackexchange.com/users/12837/moshe-steinberg">Moshe
Steinberg</a> <a
href="https://judaism.stackexchange.com/questions/90901/bezras-hashem-make-sense/90997">asked
on Mi Yodeya</a> on April 2<sup>nd</sup>, 2018:</p>
<blockquote><p>Does the phrase<em> b’ezras Hashem</em> make sense
philosophically and if so, what does it mean?</p>
<p><em>B’ezras Hashem</em> implies to me that a person can do things
himself, but Hashem <strong>helps</strong>. In what sense is it true that we
have a sort of independent ability to do things? How does that interplay with
God’s “help”?</p>
<p>(It seems to me that <em>b’ezras Hashem</em> is used as a replacement
for ‘hopefully’ or the like when ‘<em>frum</em>‘
people talk, but that is a side point.)</p></blockquote>
<p>There are two similar expressions: (אם ירצה ה׳ (אי״ה – if
G-d so Desires / Wills) and (בעזרת ה׳ (בע״ה – with
G-d’s Help. It seems from your question that you have no problem with
the former, אי״ה, as it leaves the future in G-d’s
“Hands” with no other factors under discussion.</p>
<p>Saying “בע״ה”, however, brings up issues of <em>bechirah
chofshis</em> (free will) and <em>hashgachah peratis</em> (personalized Divine
Providence). See the question “<a
href="https://judaism.stackexchange.com/q/70234/1570">Free choice versus the
Will of G-d</a>“. (My own answer is <a
href="https://judaism.stackexchange.com/a/70309/1570">here</a>.) I think it is
there that you will find answers to the fundamental dilemma underlying your
question.</p>
<p>But the bottom line is “אין סומחין על הנס — we do
not rely on miracles”, and even the resolutions of free will vs
providence that give providence the most expansive role acknowledge that there
is a role for human effort. That success and failure are in G-d’s
“Hands”, but it is still fair to also acknowledge that we’re
talking about success or failure of our efforts.</p>
<p>בע״ה is thus a good counterfoil for taking too much credit for those
successes. While leaving עי״ה a great attitude to take when the situation
leaves us little to do, we don’t run such risks. We can still avoiding
losing hope by placing our trust in Him.</p>
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