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Yosher - VeAhavta leRei'akha kaMokha</title><link rel="stylesheet"
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content="text/html; charset=utf-8"></head><body>Aspaqlaria has posted a new
item, '<a href="http://www.aishdas.org/asp/sy-veahavta">Shaarei Yosher -
VeAhavta leRei'akha kaMokha</a>'<br />
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<p>Vayiqra 19:18 famously says “<em>VaAhavta lerei’akh kamokha,
ani Hashem</em> — love your neighbor as yourself, I Am Hashem.</p>
<p>Rav Shimon Shkop has much to say about this pasuq, so I followed up the
previous shiur on “<em>qedoshim tihyu qi Qadosh Ani </em>— be holy
for I Am Holy” with another.</p>
<p>In that shiur, we saw that Rav Shimon defines our mission in life in terms
of bringing benefit to others. In Rav Shimon’s hands,
“<em>kamokha</em> — like yourself” is the key to
understanding how. That the key is not selfishness, but in how we define
“self”. To use the same mechanism that makes it easier to
sacrifice to benefit our spouse or children to help others.</p>
<p><strong>The measure of a person’s soul is the number of people they
include when they say “אני”.</strong> Is it just their body?
Their body and soul? Perhaps just them and their spouse, or their immediate
family. Or extended family and friends. The entire Jewish People. All of
creation. If we could only see ourselves as “a limb in the whole of
creation”, our natural self-interest would be harnessed to benefiting
others.</p>
<p>And yet, it also explains why the same Rabbi Akiva who says our
<em>pasuq</em> is the great principle of the Torah rules that if one is in the
desert and only has enough water for one person, they are supposed to save
themselves first. And the “poor of your own city come first”
before others when disbursing charity. (And the Shulchan Arukh rules that for
similar reasons, needy family members come before others.)</p>
<p>It explains why Hillel tells the prospective convert to implement this
<em>pasuq</em> by framing it in the negative. Not a duty to do for someone
else, but a duty not to do to them what we wouldn’t want done. And what
he means by “If I am not for myself, who will be for me? But if I am for
myself alone, what am I?” I need to provide for אני, but אני must
mean more to me than what presents itself to the eye as myself alone.</p>
<p>And so:</p>
<ul><li>“<em>Ve’ahavta lerei’akh</em> — love your
neighbor” is the meaning of life.</li><li>“<em>Kamokha
</em>— like you” explains how we accomplish this. By realizing my
אני includes them. </li><li>“<em>Ani Hashem — </em>I am
G-d.” This is how we emulate the Creator, who made the world for our
benefit, and how we fulfill His Purpose for our lives.</li></ul>
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<p>You can get the text from chapter 1 of my book, <a
href="https://amzn.to/2HcCMn6">Widen Your Tent</a>. This chapter consists of
the introduction to Shaarei Yosher, with my translation but no other
commentary, and is available on-line <a
href="http://www.aishdas.org/asp/ShaareiYosher.pdf">here</a>. This shiur
covers text from what was printed in the original edition as the second
paragraph (sec. 1.2 in my book), selections from page 51 and pages 54-56.</p>
<p><p>Audio:<br><audio
src="http://www.aishdas.org/asp/audio/SY_Qedoshim_19_18.mp3"
controls="controls"><span data-mce-type="bookmark" style="display:
inline-block; width: 0px; overflow: hidden; line-height: 0;"
class="mce_SELRES_start"></span><span style="display: inline-block; width:
0px; overflow: hidden; line-height: 0;" data-mce-type="bookmark"
class="mce_SELRES_start"></span></audio></p><p> </p><p>Video:</p><p><video
controls="controls" width="600" height="300"><span data-mce-type="bookmark"
id="mce_SELREST_start" data-mce-style="overflow:hidden;line-height:0"
style="overflow: hidden; line-height: 0;"></span><source
src="http://www.aishdas.org/asp/video/SY_Qedoshim_19_18.mp4"
type="video/mp4"><span data-mce-type="bookmark" id="mce_SELREST_end"
data-mce-style="overflow:hidden;line-height:0" style="overflow: hidden;
line-height: 0;"></span></video></p></p>
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