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Mourning the Three Weeks</title><link rel="stylesheet"
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content="text/html; charset=utf-8"></head><body>Aspaqlaria has posted a new
item, '<a href="http://www.aishdas.org/asp/mourning-the-three-weeks">Mourning
the Three Weeks</a>'<br />
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<div class="pf-content"><p>The point of mourning during <em>Bein
haMetzarim</em> (“between the tragedies”, a/k/a the “Three
Weeks”) is not to be miserable in-and-of itself.</p>
<p>How many politicians and other famous people recently said “I’m
sorry” only to continue their announcement in a way that implies that
they mean “I’m sorry I was caught?”</p>
<p>Now picture the criminal who is caught and actually repents in prison. They
might need having gotten caught and feeling the personal consequences in order
to repent. But the person can indeed end up on the straight and narrow because
of it.</p>
<p>In my humble opinion, we don’t need <em>minhagim</em> just to make
sure we’re wallowing in the day’s tragedy. I don’t feel a
need to find more situations in which showering would be prohibited, or to
discuss the person who prefers whisky to wine anyway, or whether one should
wear comfortable sneakers as a way to avoid leather shoes on Tish’ah
beAv.</p>
<p>If we have enough <em>minhagim</em> on Tish’ah beAv to set a
atmosphere and mood that encourage the <em>teshuvah</em> necessary to end this
<em>galus</em>, then we have enough. And if we add <em>chumros </em>so that we
focus on misery rather than fixing things, we have too many.</p>
<p> </p>
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<p>Now the background story to this post.</p>
<p>This morning, I read the following on the Facebook group
“Mekoros”:</p>
<blockquote><p>Where is the <em>halacha</em> that one is allowed to trigger
the need for a shower by exercising (working out)?</p></blockquote>
<p>The very next post I read was on <a
href="http://www.aishdas.org/lists/avodah">Avodah</a>‘s moderation queue
here on <a href="http://www.aishdas.org">AishDas.org</a> (by Ben Waxman, sent
today at 6:12am Israel time):</p>
<blockquote><p>Is there any concept of extending the basic <em>minhagim</em>
restrictions of the nine days like no meat or no wine to other
“fancy” type foods? A great salmon steak is just as good or even
better than many types of meat, certainly it is more expensive and can be seen
as a delicacy. Similarly good beer or whiskey is certainly just as
“<em>sameach</em>” as wine. Or do we say “the
<em>minhag</em> is the <em>minhag</em> and don’t go adding even more
items to the list”. IOW it is entirely possible to fulfill the letter of
the <em>minhag</em> and yet not feel the nine days at all.</p></blockquote>
<p>RBW’s question on Avodah made me think that there could be a
<em>leshitasam</em> argument (perhaps according to some opinion, the same rav
would say…) from the posqim who are and those who aren’t okay with
our wearing comfortable sneakers as an alternative to wearing leather shoes on
Tish’ah beAv.</p>
<p>But the juxtaposition of the two posts caused an emotional reaction that I
wanted to share here (as well as in reply on Avodah).</p>
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