<html><head><title>[Aspaqlaria] Shaarei Yosher: Chapter Headings</title><link rel="stylesheet" href="http://www.aishdas.org/asp/wp-content/themes/twentyten/style.css" type="text/css" media="screen" /></head><body>Aspaqlaria has posted a new item, '<a href="http://www.aishdas.org/asp/2012/02/shaarei-yosher-07-01.shtml">Shaarei Yosher: Chapter Headings</a>'<br />
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<p>An outline, according to how I presented it:</p>
<ol>
<li>Life’s Mission</li>
<ol style="list-style-type: lower-roman;">
<li>Making ourselves in the “image” of the Creator.</li>
<li>The “image” of the Creator is to bestow good on others –</li>
<li>because creation had to be for our benefit, as He has no needs.</li>
<li>We therefore must commit ourselves, sanctify all we have, to the mission of bestowing good to others.</li>
</ol>
<li>Holiness (Thesis)</li>
<ol style="list-style-type: lower-roman;">
<li>“Be Holy for I am Holy” — creating good for others, because Hashem is the Creator.</li>
<li>Chazal identify holiness with separation,</li>
<li>but separation is meaningless in the context of Divine Holiness –</li>
<li>which is what meant by “My holiness is loftier than yours”.</li>
<li>But for us, commitment to giving will require separation from other goals, and by enjoying ourselves in order to perform this life mission, we can sanctify our enjoyment.</li>
</ol>
<li>Self-Interest (Antithesis)</li>
<ol style="list-style-type: lower-roman;">
<li>Despite the focus on giving to others,</li>
<li>Hashem created us with a drive to have our own needs met, and wants us to have self-interest, “his life and your life, your life comes first”</li>
<li>Similarly Qabbalists say, “The Infinite wanted to bestow complete good, that there wouldn’t even be the embarrassment of receiving”</li>
<li>– even one’s knowledge. A desire to take credit can lead to denying Hashem’s help — but still Hashem values it more than the risk.</li>
<li>“Moshe his happy with the giving of his portion because he was a faithful servant” — who didn’t need to deny Hashem’s giving.</li>
</ol>
<li>Connectionism (Synthesis)</li>
<ol style="list-style-type: lower-roman;">
<li>Commitment to giving must therefore flow from self-interest.</li>
<li>A course person thinks he is his body (a physical “<em>ani</em>“).</li>
<li>Beyond that is someone whose <em>“ani</em>” is body and soul,</li>
<li>and beyond — to family, to neighbors, to the Jewish people,</li>
<li>to realizing that I am part of the entire creation.</li>
<li>“If I am not for this <em>‘ani</em>‘ who will be? And when I am for myself alone, what am I?”</li>
</ol>
<li>Sharing</li>
<ol style="list-style-type: lower-roman;">
<li>So too, when Hashem gives us something, it is for “<em>ani</em>” as part of the community.</li>
<li>Hashem sees those who effectively provide for the whole, and provide them with more to disburse.</li>
<li>Just as Nachum ish Gamzu saw no value to his own limbs when he failed to use them to provide good to others.</li>
<li>So too teaching merits that Hashem give you more wisdom to share.</li>
</ol>
<li>Refinement</li>
<ol style="list-style-type: lower-roman;">
<li>Being ready to acquire Torah requires preparation.</li>
<li>The sinner who has Torah is worse than one who does not.</li>
<li>We become the man-made “Second <em>Luchos</em>“, and refining our <em>middos</em> is carving them.</li>
<li>This turns Torah into a process of perfecting ourselves as givers, our Torah knowledge,</li>
<li>and even our financial success.</li>
</ol>
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