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<a style="font-family:Trebuchet MS, Arial, sans-serif;font-size:18px;" href="http://feeds.feedburner.com/~r/Aspaqlaria/~3/377419062/aishdas.shtml">AishDas</a>
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<span>Posted:</span> 28 Aug 2008 03:26 PM CDT</p>
<div style="margin:0;font-family:Times New Roman, Times, serif;line-height:140%;font-size:12px;color:#000000;"><p>I was recently interviewed by Steve Savitsky, the president of the OU, for his radio show “<a title="OURadio: Around the Dining Room Table" href="http://www.ouradio.org/index.php/ouradio/channel/C271/" target="_blank">Around the Dining Room Table</a>“. Here is their description of the show:</p>
<p style="padding-left: 30px;">Not excited about Jewish practice? Have trouble tolerating fellow Jews and their different practices? Steve Savitsky sits around the dining room table with Rabbis Benjamin Hecht and Micha Berger.</p>
<p>My goal in my interview was to explain what AishDas is, and to motivate people to contact us about programming. You can hear it <a title="OURadio 12-Aug-2008: Around the Dining Room Table" href="http://www.aishdas.org/news/ouRadio20080812.mp3">here</a>.</p>
<p>I saved my own interview on aishdas.org, just in case OURadio moves their archives at some point in the future. But you can hear the full show, including R’ Hecht’s interesting thoughts about what he’s trying to accomplish at Nishma at <a title="OURadio 12-Aug-2008: Around the Dining Room Table" href="http://www.ouradio.org/index.php/ouradio/ouradio_asx_low/43418/ou.asx">the OU’s original</a>.</p>
<p>Last, here’s the review from the <a title="Hirhurim: Audio Roundup IX" href="http://hirhurim.blogspot.com/2008/08/audio-roundup-ix.html" target="_blank">Audio Roundup</a> on <a title="Hirhuim Blog" href="http://hirhurim.blogspot.com/">Hirhurim</a>:</p>
<blockquote><p><span><strong>Beyond Tolerance, Above Rote - Steve Savitsky</strong>:</span></p>
<p>Rabbi Hecht’s formula for achdut – Learn other shitot and learn with those from other backgrounds (ok – that shouldn’t take much).</p>
<p>R’Berger quotes R’YBS on missing the erev Shabbat Jew (you know – the one who’s not jumping out of a shower 2 minutes before Shabbat) and discuss the aishdas program (www.aishdas.org - changing the world one shul at a time).</p>
<p>Mr. Savitsky notes one shul where people are inspired and excited to come, he doesn’t note that this shul represents a self selecting audience (post hoc ergo propter hoc yada yada).</p></blockquote>
<hr />While on the topic of “what is AishDas?” we recently completed a new mission statement.</p>
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<h2 style="text-align: center;">The AishDas Society</h2>
<h3>Preamble</h3>
<p style="text-align: justify;">“Miymino<em> AishDas lamo</em>.” AishDas is read from the Torah as two words. <em>Aish</em>, the fire of faith, a soul aflame, striving for fulfillment, seeking its creator. <em>Das</em>, ritual, the precision of halachic law, understanding and grasping the details of the mission for which Hashem chose us. It is written as a single word, unique in <em>Tanach</em>, untranslatable. AishDas is the synthesis of the fire and the law, a whole that is greater than its parts.</p>
<p style="text-align: justify;">If one is to reach this level, Torah must become the whole life. It is not enough to pursue the depths of the soul to reach the fire within. <em>Das</em> must not be limited to the synagogue or the <em>tzedakah</em> box, but must encompass define an entire lifestyle. <em>Halachah</em> defines all of our relationships - with Hashem, with our fellow man, and with ourselves. To build <em>hislehavus</em> we must reconnect our <em>shemiras hamitzvos</em> to the basic principles of Torah, <em>Avodah</em>, and <em>Gemillus Chassadim</em>.</p>
<p style="text-align: justify;">To burn with AishDas means to learn from and grow with the <em>mitzvos</em>. To be observant not merely out of habit or upbringing, but to connect with every deed on an intellectual and emotional level.</p>
<h3>Mission Statement:</h3>
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<p align="center">The AishDas Society empowers Jews to<br />
utilize their observance in a process for building<br />
thoughtful and passionate relationships with<br />
their Creator, other people and themselves.</p>
<p align="center">To do so, we offer unique programs,<br />
educational events and a supportive community,<br />
and help other organizations develop programs and curricula.</td>
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<p style="text-align: justify;">Four principles underlie this vision:</p>
<p style="text-align: justify;">First, “process”: <strong>Living a meaningful life requires developing the abilities and personality to live up to one’s ideals</strong>. <em>Mitzvos</em> such as <em>kedoshim tihyu</em> - the pursuit of holiness, <em>ve’asisa hayashar vehatov</em> - to do the straight and the good, and <em>vehalachta bidrachav</em> - to go in His Ways, define what we must do by defining what kind of person we must be. Sadly, their lack of specific limits of actions and duties often leads us to relate to these <em>mitzvos</em> as mere platitudes, but in reality, they must be the very ideals that inform how we go about our <em>avodah</em>.</p>
<p style="text-align: justify;">Second, “passionate”: <strong>Observance that does not grow into passion is perforce not a life led fully according to the Torah</strong>. One must have a passionate relationship with the Creator, one that isn’t an addition to the core <em>shemiras hamitzvos</em> and <em>ameilus baTorah</em> which comprise Judaism, but is rooted in it and flows from it.</p>
<p style="text-align: justify;">Third, “thoughtful”: <strong>Jewish thought requires the same level of analysis that we bring to other areas of Torah study</strong>. Love requires knowing the beloved, and it motivates studying the beloved. A life of striving to be an idealist requires an understanding of the ideals, which can only come through in-depth analysis.</p>
<p style="text-align: justify;">Last, “relationships”: <strong>A Torah‑observant life touches what one is in all situations and in all spheres of life</strong>. It means paying as much attention to the ethics of <em>Choshen Mishpat</em> as to the rites of <em>Orach Chaim</em> or the guidelines of <em>Yoreh Dei’ah </em>and <em>Even haEzer</em>. In Dr. Nathan Birnbaum’s words, one must work toward <em>da’as</em> - an intimate knowledge of the Almighty; <em>rachamim - </em>an empathetic relationship toward others; and <em>tif’eres - </em>a mind totally shaped by and at harmony with the Torah’s way of thought and values.</p>
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