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<a href="http://www.aishdas.org/asp/2007/06/tzitzis-anr-part-ii.shtml#comment-3936">Comment on Tzitzis: Advance and Retreat, part II by Barzilai</a>
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<span>Posted:</span> 12 Jun 2007 10:52 PM CDT</p>
<div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p>Regarding the dual nature of tzitzis, that it is shekulah but voluntary: A careful reading of several of Reb Moshe’s drashos indicates that his approach was that this duality combines the benefits of the eino metzuveh ve’oseh with the benefits of metzuveh ve’oseh, of ahavah and yir’ah. One may avoid begadim that are chayav. But when one chooses to wear such a beged, he is chayav to put in tzitzis.</p>
<p>Applying Rabbi Sacks’ philosophical analysis as a basis for not wearing the strings where they can be seen (in the absence of any generally accepted halachic stance to that effect) is a particularly apt concept for parshas Korach, wouldn’t you agree?</p>
<p>I know you usually don’t comment on comments; perhaps you don’t read them at all. But lipoteir belo klum ee efshar, as the saying goes.</p>
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