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<a href="http://www.aishdas.org/asp/2004/12/troubles-of-relativism.shtml#comment-1864">Comment on The Troubles of Relativism by Aspaqlaria » Blog Archive » The Kuzari Proof, part I</a>
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<span>Posted:</span> 18 Apr 2007 07:33 PM CDT</p>
<div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p>[…] It also presumes that someone takes experience of the non-empirical to be as strong of an argument as those of the empirical world. A conclusion implied by the first part of “The Troubles of Relativism“. Posted in Faith and Proof by micha <span class="ubernym uttInitialism" onmouseover="domTT_activate(this, event, 'content', 'Really Simple Syndication' );"><abbr class="uttInitialism">RSS</abbr></span> 2.0 […]
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<a href="http://www.aishdas.org/asp/2004/11/emunah-peshutah-vs-machashavah.shtml#comment-1857">Comment on Emunah Peshutah vs Machashavah by Aspaqlaria » Blog Archive » The Kuzari Proof, part I</a>
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<span>Posted:</span> 18 Apr 2007 11:16 AM CDT</p>
<div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p>[…] This goes back to my position, described in the entry “Emunah Peshutah vs Machashavah“, that emunah is not an intellectual indeavor, but a middah. Emunah is the response to an experience, machshavah is the development of a philosophy based on that emunah to give it enough detail to add further meaning to that experience, aid in decision making, etc… […]
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