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<a href="http://www.aishdas.org/asp/2005/01/divine-timelessness.shtml#comment-1074">Comment on Divine Timelessness by Aspaqlaria » Blog Archive » Rav Dessler’s Approach to Creation</a>
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<span>Posted:</span> 19 Feb 2007 07:51 AM CST</h3>
<div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p>[…] 2004 Rav Dessler’s Approach to Creation January 28th, 2005 1:04 am See also Different Approaches to Creation, a survey that just toucheson a variety of opinions, as well as Divine Timelessness.I think that in order to understand Rav Dessler’s position about the nature of time during ma’aseh bereishis one needs to start with MmE vol II pp 150-154, aptly titled “Yemei Bereishis veYemai Olam”. Comments of my own that I feel can’t wait for the end of the maamar are in square brackets.Rav Dessler opens by defining the nature of time-as-we-know-it. In the first two paragraph he establishes the connection between time and free will. The flow of past to future is that of desire to fulfillment.In the section “Havchanas haZeman”, Rav Dessler points out that time passes as a function of the number of experiences we have. When we have more experiences, we have more opportunities for choice, for fulfilling desires. […]
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<a href="http://www.aishdas.org/asp/2007/02/the-29th-of-shevat.shtml#comment-1072">Comment on The 29th of Shevat by Barzilai</a>
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<span>Posted:</span> 19 Feb 2007 12:19 AM CST</h3>
<div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p>1. Seridei.<br />
2. Rav Rudderman and Rav Hutner.<br />
3. Speaking of epigramatic descriptions for movements. Slabodkeh- Gadlus Ho’odom. Novorodok- Shiflus Ho’odom. Telz- Gadlus Ho’odom and Shiflus Ho’odom; I’m nobody, but I’m still better than you.
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<a href="http://www.aishdas.org/asp/2006/03/rambam-on-time-during-creation.shtml#comment-1068">Comment on The Rambam on Time During Creation by Aspaqlaria » Blog Archive » Rav Dessler’s Approach to Creation</a>
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<span>Posted:</span> 18 Feb 2007 03:46 PM CST</h3>
<div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p>[…] (Sidenote: The Rambam also identifies the days of creation with steps of unfolding creation. See this entry.) […]
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<a href="http://www.aishdas.org/asp/2004/11/different-approaches-to-creation.shtml#comment-1067">Comment on Different Approaches to Creation by Aspaqlaria » Blog Archive » Rav Dessler’s Approach to Creation</a>
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<span>Posted:</span> 18 Feb 2007 03:45 PM CST</h3>
<div style="margin:0;font-family:Georgia,Helvetica,Arial,Sans-Serif;line-height:140%;font-size:13px;color:#000000;"><p>[…] 2004 Rav Dessler’s Approach to Creation January 28th, 2005 1:04 am See also Different Approaches to Creation, a survey that just toucheson a variety of opinions, as well as Divine Timelessness.I think that in order to understand Rav Dessler’s position about the nature of time during ma’aseh bereishis one needs to start with MmE vol II pp 150-154, aptly titled “Yemei Bereishis veYemai Olam”. Comments of my own that I feel can’t wait for the end of the maamar are in square brackets.Rav Dessler opens by defining the nature of time-as-we-know-it. In the first two paragraph he establishes the connection between time and free will. The flow of past to future is that of desire to fulfillment. […]
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