[Avodah] Open Orthodoxy, again
Lisa Liel
lisa at starways.net
Tue Jul 23 05:59:19 PDT 2013
From what I understand, YCT has given Yadin Yadin smicha to only one
person: Zev Farber. He is also the coordinator of the Vaad HaGiyur of
the IRF (the Open Orthodox rabbinic group) and a board member of the IRF
and Yeshivat Maharat.
R' Avraham Gordimer wrote the following article on Cross-Currents:
http://www.cross-currents.com/archives/2013/07/21/torah-min-hashamayim-a-reply-to-rabbi-nati-helfgot/
It contains lengthy citations from material Farber has published online
(and I apologize for not according him his title, but given that what he
has written, I don't see how it's possible to do so truthfully), in
which he denies the historicity of Avraham and Sarah, denies that
shivtei Yisrael were in fact common descendents of anyone, denies Torah
miSinai...
According to one of the comments on this page:
It should be noted that Dr. Farber's Academic Bible studies at
Hebrew U, at which point he had already rejected the traditional
understanding of Torah min HaShamayim (by his own admission), took
place BEFORE he entered YCT.
In other words, his holding of these views, which was readily known,
was not an impediment to his being accepted in the YCT program, nor
was it an impediment to his receiving two semichot from them.
Although Dr. Farber's "real" beliefs about Torah min HaShamayim were
not known to the Orthodox public until now, they were certainly
well-known at YCT both before he was accepted and prior to their
bestowing him with semicha.
I believe that both YCT and Dr. Farber need to be more transparent
about this.
Whether this is true or not, as their sole dayan, the fact that YCT and
IRF and Yeshivat Maharat have not distanced themselves (let alone
condemned as apikorsut) these positions makes me wonder how anyone can
justify continuing to include these institutions, and in fact the entire
Open Orthodox movement, under the label of Orthodoxy.
I know we have some people on this list who are sympathetic to OO, and
I'd honestly like to hear how what appears to be kefira b'ikkar can be
justified by them. Shtika k'hoda'a, and the shtika in this case is
striking.
Lisa
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