[Avodah] Learning on Shavuos - Two Scenarios
Micha Berger
micha at aishdas.org
Thu May 28 12:17:32 PDT 2009
On Thu, May 28, 2009 at 09:14:37AM -0400, Yitzchok Levine wrote:
: Scenario 1 - The Common Practice Today
: One waits to Tzeis to daven Maariv (or perhaps 10 minutes or more
: before so that Kiddush is made at home after Tzeis), goes home to eat
: and then returns to shul at midnight. One stays up all night and
: davens Vo'Sikin around 4:45 AM, returns home, goes to sleep, and gets
: up in the early afternoon for a Seuda (Let's say the Seudah begins at
: 12:30 PM).
The common practice today comes from Tiqun Leil Chatzos once being
an actual tiqun (as it still is among many Chassidim and Sepharadim),
like Tiqun Chatzos. A particular ritual to be done at a particular time.
The generalization into "learn whatever you want" is a Litvisher thing.
Judging from how the AhS speaks of TLS as being a minhag chassidus
(lower case ches), the dating of Litvaks learning Shavuos night can't
be much before the turn of the 20th cent.
: Scenario 2 - One davens Maariv early (or even at or before Tzeis)
: and goes to sleep after the evening meal. One then gets up at about
: 4:30 and davens Vo'Sikin, returns home around 7, makes Kiddush and
: then learns until the Seudah at 12:30.
: My experience with Scenario 1 is that most people are too tired to
: really concentrate on learning from midnight until davening...
Again, this is a Litvisher approach -- how much learning can one
accomplish? If the whole point is experiential, there is value to
having the once a year all night marathon. Even if less is learned,
it makes more of an emotional roshem (qiyum shebaleiv). The person is
more likely to be left after Shavuos with a greater feeling of qabbalas
haTorah and rededication.
Besides, a qitniyos avoider shouldn't start start 2nd-guessing minhagim.
If you want to argue that it's not actually your minhag, that I could
"hear", but that's a different argument than the one you're making.
That said, until my sons had that preteen and teen need to "make it the
'whole' night" and also needed a chavrusah, I followed scenario 2.
Because falling asleep in front of a gemara at 2am is neither good
learning nor good experientially.
Tir'u baTov!
-Micha
--
Micha Berger Today is the 49th day, which is
micha at aishdas.org 7 weeks in/toward the omer.
http://www.aishdas.org Malchus sheb'Malchus: What is the ultimate
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