[Avodah] sefirah perushim and zadukim

[rabbirichwolpoe at gmail.com]

> In any case, their objection is not to tradition as such, but to
> attributing those traditions to Sinai, and therefore considering them
> binding.
> Zev Sero

I have seen the above stated on the web by Karaites. So I concur withat point

But I'm not sure about tzadokim.  In fact,
One of my professors in YU's Revel grad school
Said that tzadokim had alternate mesoros.

AISI, they must have had an axiom telling them to do the first Sunday
after pesach because the pashtus hakra states its dependent upon
agricultural considerations...

The need for this axiom dovetails with the professor's statment.
This case is not absolute proof, but imho it is highly suggestive...

KT
RRW
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