[Avodah] RSRH on Consoling Someone
T613K at aol.com
T613K at aol.com
Sun Dec 21 11:34:37 PST 2008
From: Yitzchok Levine _Larry.Levine at stevens.edu_
(mailto:Larry.Levine at stevens.edu)
[quoting RSRH]: >> But why didn't any of them attempt to sprinkle soothing
balm upon
the wound? Why didn't they reveal to him: "Yosef is alive!"? The answer:
because that would have been the greatest cruelty of all. In the minds
of parents, a child who was torn by wild beasts is never lost, but a child
who is wicked is worse than lost. Therefore, he who would not aggravate
the father's grief a thousandfold would have to remain silent until the
day when Yosef would return and the joy of the reunion would mitigate
in the father's mind even the crime that had been committed by his
other sons. Had they told Ya'akov at that time the truth about what
had been done to Yosef, Ya'akov would have felt as though he had lost
not only one son, but ten sons at one time. <<
>>>>
There is some support for this reading in the words of Rivkah to her son
Ya'akov when she told him to run away because Esav was plotting to kill him.
"Hineh Esav achicha misnachem lecha lehorgecha....LAMAH ESHKAL GAM SHENEICHEM
BEYOM ECHAD?" (Ber. 27:42-45)
IOW, if one of her sons kills the other one, she will be bereaved of both of
them, because a murderer cannot be any son of Rivkah's anymore.
Rashi understands this pasuk differently, saying that Rivka will be bereaved
of both sons on the same day because if Esav attacks Yakov, Yakov will
defend himself and they will end up killing each other. But it seems to me that
an equally natural (if not so literal) reading of "bereaved of both sons" is
one that understands bereavement to be an emotional state, in which one son is
lost to his mother because of his death and the other is lost to his mother
because of his unforgivable crime. (He would not be lost to his father,
because he explicitly stated that he would not kill Yakov while their father was
still alive.)
--Toby Katz
=============
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