[Avodah] a troubling halacha
T613K at aol.com
T613K at aol.com
Sun Nov 23 11:14:20 PST 2008
In a message dated 11/23/2008, afolger at aishdas.org writes:
>>But beyond that, I'd like to point out that it seems that shidukhim
between
shtetls that were at least one day solid walking away, or even several days
walk, was a standard occurence. FWIW, in each successive generation, my
ancestors on the paternal line (the Galicianers) lived in a different city,
ostensibly because their respective wives were from different cities. My bet
is that they saw each other rarely.<<
Kol tuv,
--
Arie Folger
>>>>>>
If you read a lot of Jewish history you can't help but be struck by the fact
that throughout the centuries, Jews were /constantly/ on the move, either
traveling for business, or traveling to learn in a yeshiva in another city
(e.g., Rashi learned in Germany), or they were running away from war or from
pogroms, or they were expelled from here and had to go there, but then they were
expelled from there and had to go somewhere else. Our whole history is a
history of moving, moving, moving. Wherever Jews landed they tried hard to
achieve stability and permanence, but inevitably after a while they had to pull
up roots again. "A while" could be anywhere from a few months to a few years
or even a few generations, but nothing was as inevitable as Jews moving. Not
for naught do we have the timeless image of the "Wandering Jew" and BTW my
Wandering Jew plant is the only plant in my garden that thrives despite my
neglect. It just can't be killed off.
And speaking of shidduchim, my grandmother and my grandfather were cousins
who lived in Polish towns a day's travel away from each other (before cars,
obviously) and they never met each other until they were adults. When they
met they got married. Also when my grandparents moved to America, my
grandfather's brother moved to Argentina and it was decades before they saw each other
again. They only saw each other once or twice again in their lives.
The constant wandering and moving is the fulfillment of the curse (and
hidden blessing) of "ve'eschem azareh bagoyim" (Vayikra 26:33) -- the curse being
that we are constantly scattered and scattered again, we are never secure
anywhere in the world, we can only rest for a while but never really put down
roots -- and the blessing being that wherever in the world a Jew has to run to,
there are Jews already there waiting to take him in and help him. This
cosmic aspect of Jewish history was already foreshadowed (ma'asei avos siman
labanim) when Yosef went down to Egypt to pave the way for the Jews to survive
there in galus.
--Toby Katz
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